Good evening, ladies and gentleman, my audience.

We will begin with a very long letter: ‘Years ago I had a wonderful vision.

I was often at my son’s in Deventer who said to me several times: “Mother, if that conference in Geneva fails, then we will get a terrible war.”

Although I thought that was terrible, I did not dwell on it.

But one day he said it again.

I do not know what the reason was, but that time it affected me so much that I became very nervous.

I could not let go of it.

I worried a great deal about it, so much, that my physical constitution suffered from it.

I was bothered a great deal by headaches, and one evening I was so afraid that I went to bed early and prayed for a solution.

I fell asleep.

In the middle of the night I was called.

I saw a hand and heard it say: “See.”

I saw my room, which is always dark at night, radiantly lit up and it was much bigger.

An angel was standing in a niche.

The niche was completely covered with mother-of-pearl shells.

That angel was standing in the middle of it in a snow-white garment with a golden belt and two large beautiful wings, continually fluttering.

I was full of reverence.

Gradually the angel disappeared and I saw a palm branch at the same place, also swaying continuously.

Gradually it became darker, so dark, it was black, but I could still see that branch properly.

Suddenly everything was gone and a sheaf of golden rays fell on the earth.

It was gone, and then I became very quiet.’

And then what, madam?

From who is that?

(Lady in the hall): ‘From me.’

And then what?

What happened then?

Has that war broken out?

(Lady in the hall): ‘Yes.’

Look, was that 1914-1918, or the last one?

(Lady in the hall): ‘The last one.’

The last one, oh yes.

Your son, was that in Geneva, or was that in Holland?

(Lady in the hall): ‘No, he was in Deventer.’

Oh yes, in Deventer.

He got his visions of course.

(Lady in the hall): ‘My son?’

Yes.

(Lady in the hall): ‘No, me.’

No, he told you that the war was coming, didn’t he?’

(Lady in the hall): ‘Yes.’

This vision ...

You got to see an angel there and with palm branches, but the prediction is from your son.

(Lady in the hall): ‘Yes.’

Because this prediction, that vision which you got, that refers to an angel and to peace, but war came, so it does not have any connection.

The vision which has meaning, is from your son.

Is that clear?

(Lady in the hall): ‘Yes.’

Your son said: ‘Mother, there is a war coming.’

If I have to analyse this – and I believe that the people also feel like that too – then I would like to say: that vision of yours, if I had had to see that, opposes that precisely.

And then I would have said: ‘Oh, there will be no war, because I saw an angel of peace.’

(Lady in the hall): ‘Yes, I also thought that.’

Yes, you thought: there will be no war.

And your son had a vision and said: ‘There will be a war.’

So that angel of yours, with that peace branch, and in that beautiful wonderful white garment with that golden belt around it, that opposed the real vision of your son, and actually brought you, yes, from dry land into the ditch.

(Lady in the hall): ‘Yes.’

Now, look ... Because if I had had to see that, then I would have said to my son: ‘Well, you can see and feel what you want, but there will be no war, because I saw such an infallible vision and that points completely to peace.’

Oh well, this can be explained of course, and then there will just be one possibility: these are your own longings.

In your soul, in your life the feeling and the longing for peace lives.

That built itself up irrevocably. Because there are no fluttering angels.

You accept that.

That is always annoying, but we must stick to reality, and that reality is no longer there.

Did you not analyse that vision for yourself?

There are no fluttering angels.

That peace branch, that points ... well, whether that is fluttering or something, those angels, that brings us to the Catholic church.

And fluttering angels from the olden days, who warned the shepherds, that is also a tale.

Do you see?

So something which we know and possess ourselves comes here to us, to revelation, to quickening.

For me this is nothing else but: your life of feeling refused to accept the vision of your child.

And now in your spirit ... was ....

The people see a great deal in this way.

You saw it and you experienced it with ‘Masks and Men’, with Frederik.

The human being longs in this way, the human being wants to experience and that forms itself, and builds itself, and works itself up to wonderful castles and spatial scenes, but they are the longings of your self for the present.

There is no spiritual ...

I immediately accept that of your son.

And it happened. Although you have no control, it happened.

That perfectly ordinary fear of him, and the perfectly ordinary seeing ...

Where he gets it from ...

Hundreds of thousands of people knew that that war would come.

I was certainly not alone.

But hundreds of thousands of people now say: ‘We will have a war again.’

I cannot make believe that we will keep peace.

And now I am completely alone.

A few people also say: ‘No, no.’

You will see how that provocative, provocative ... this far, to 1952, to 1953 it says anyway ...

In 1940 that was written – how infallibly those masters could see – that Adolf Hitler had to lose, ‘The Peoples of the Earth’.

Infallibly, I gave hundreds of thousands of predictions.

At the last minute, then we had to leave the coast.

I also had an old lady of eighty, whom I healed.

Then she says: ‘Mr Rulof, I am leaving.’

I say: ‘You will not leave!

If you want, then it is your own business, but nothing will happen here.’

Because there was first a question that the whole coast up to the Laan van Meerdervoort, would all have to go.

And my wife also asks me: ‘Just let me get packed, because the day after tomorrow the order will come and then we must leave the Esdoornstraat.’

As far as the Laan van Meerdervoort, you know?

But I say: ‘Nothing will happen.

Berlin will fall before Schevening.’

Who can bring that together?

But Schevening was still there.

And Berlin was completely in a mess.

You will get those predictions.

But if something builds itself up – and now it will come, and you can learn from that if you accept it – which really, which directly builds up a picture with dogmatic institutions, then you will feel ...

If you are now on the other side, and you live in a sphere, and an angel comes with wings and everything, and a peace branch; then that is no longer a dope, is it, that is someone who possesses that truth and reality.

Why would he prepare that puppet show in order to start fluttering?

No, then he shows himself.

The mother shows herself perfectly ordinarily in her dress, in her coat, wearing glasses.

You say: ‘Mother is walking there.’

And then they start to manifest themselves.

Why would they have to send you to unreality with a picture like that?

Because angels like that do not exist.

Is that clear?

You see, but now our feeling started ...

Your feeling started to build against that of your child, because you were afraid, afraid, afraid, and you became afraid, and then a light came which brought you peace. But it was not reality.

So, would the Other Side come to us with false, lying things, with things which do not exist and do not possess any reality?

Should they bring you peace now, while that war went ahead anyway?

Should they give you a picture which goes against the truth of your child?

Now we do not need to look too far for this.

Only one thing remains, madam: this comes from ourselves.

Something beautiful and wonderful was built up, and if you then hear all the things the people experience; but then it is the paternal love, and the wish of the thought, and then there is another little bit.

Did you expect that?

Probably not.

(Lady in the hall): ‘No.’

See, you will get ...

There is no dream, madam, which I cannot analyse.

I can analyse every dream for you, madam, because I know the spheres, and now it is perfectly simple.

I bring every thought back to the reality of the spheres.

And a human being, a being, who lives there, does not come back with wings of the Catholic church, or an old biblical story; that is not possible, because then they make us childlike and bring us away from reality, from reality to something else, and that has no existence.

If that man, if that life – they see through everything, they look through everything – if he saw that you experienced reality, then you would perfectly simply have built up another picture, and you have it.

When they want to reach the human being, then you get to see the simplest scenes, so material ...

Recently, this lady from Rotterdam.

Then it concerns an area, that was put forward, built up by means of a central heating, that was also part of it.

(To a woman in the hall): It was you, I believe, wasn’t it?

(Lady in the hall): ‘Yes.’

And that was put together so wonderfully.

And a child which had drowned, I believe; hadn’t it?

(Lady in the hall): ‘No.’

Well, we will not bring it up again, but that was put together so surprisingly materially, spiritually beautifully, that you can immediately analyse those things if you know the spheres, and then every material thought falls away.

If the human being ...

The most simple dreams have the deepest spiritual meaning.

But when the Other Side begins with wonderful scenes, and they already bring us such things back to the earth, then we get to see strange pictures, and then the human being experiences that, and the human being asks.

Are you ...

Are you satisfied?

The next time we will have something else, madam.

(Lady in the hall): ‘Mr Rulof, may I also say something else about that?’

About this?

(Lady in the hall):‘Well, my husband was at the art academy in Amsterdam in 1934 when the queen mother, Emma, died.

Yes.

And then he said to his fellow students: now there will be war.

Yes.

And the day that the queen mother was buried, my father-in-law came to The Hague here with my mother-in-law for the funeral. And then my father-in-law said to him: “Are you coming?”

Then he said: “No, I feel like painting”, because he was at the art academy.

Yes.

Then he made a painting.

The whole morning he walked back and forth, upstairs and downstairs. Then he took a pair of soldier’s shoes and all kinds of rubbish.

And then he had to keep on crossing it out.

Yes.

And then he made an aquarelle. And that all came true.

And he also had a whole description of that.

Yes.

And that was a cartridge bag with a food bag, and they were tied to each other with one ribbon, you know?’

Remarkable.

(Lady in the hall): ‘And there was a skull ... If my husband comes along, then I will bring it with me sometime, because it is such a large painting of course. And then there was a skull and it looked through that cartridge bag and that food bag.

And the monk’s frock is hanging in front of that, that was the so-called peace which was hanging on it.’ You have a picture like that there. (Lady in the hall): ‘That was the so-called peace.

And that cartridge bag and the food bag, that was what a soldier needed, which the battle was about, and that skull looked so precisely between those two. Do you know?’

Did he have the meaning and everything with it?

(Lady in the hall): ‘He has the meaning, the description with it. I will take it with me next week..’

There were a great deal of painters who recorded the war unconsciously.

(Lady in the hall): ‘And the cross looked between that and that was the faith persecution.

And we still have that.

And then light comes, which will actually shine upon the whole world; but that is not there yet.’

In 1938 someone came to me, he was a pianist, he says: ‘But if I go and sit down, then nothing else but funeral marches come.

I am just rooting in that death. What could it be?’

I said: ‘Well, just wait and see, we will be in that in a year’s time.’

And one person was sitting playing like that.

The Other Side, millions ...

Look, people who have to do with you, your father, your grandfather, you have lives there from Italy, France, which you no longer know, but we experienced wonderful love ties with them. And they hold onto us, and they are conscious; and they say: ‘Oh, a child of mine lives there, I will help him.’

Then they started to warn us. And one by means of poems, and the other ...

Children of seven years old, madam, with poems, the war was in that.

A lady says: ‘What do you think of this?’

She was a sensitive girl.

‘Suddenly writing poetry.’

And then she says: ‘Yes, mother, and then I heard a lot of rumbling and shooting.’

Those words had to be added.

What is that?

(Lady in the hall): ‘But this was already in 1934.’

Yes, that is already in ...

That was ...

(Lady in the hall): ‘And then the rumbling also started, that he once ...’

That is very early. But as the things came ...

In 1939, three months before the war broke out, no one knew yet that it would come; because there was still a core, which told the human being: ‘Now, there will also be peace.’

But it could no longer be stopped.

Now you can see how the peoples of the earth ...

We wrote in 1940, in ’39-40: the peoples of the earth will reach unity.

Master Alcar took me to Churchill and to France and to here and to there, and then you saw there with all those human beings: they were inspired.

How amazing.

You have the facts – you can check that now – that master Zelanus tells in ‘The Peoples of the Earth’, for example. There he says: ‘Hitler was always influenced by the higher powers and the demons.’

But the higher powers also got him.

Because he already had the V-2 two years before. I heard that now from an Englishman, from a general, he says: ‘It was already finished two years ago.’

But by means of a vision and providence – he called that providence – he postponed that.

He says: ‘Providence told me tonight: “You will leave it, you will wait, and then you will be sure.”’

But they chased him with that waiting from dry land into the ditch, because when those two years had passed ...

If he had immediately launched that V-2, then there would have been nothing left of England.

So the good, you can check that now, got hold of him.

But the wrong too.

And there are thousands and thousands of sensitive people like that, who knew absolutely that the war would come.

And painters, as you say, also experienced that, wonderful scenes.

(Lady in the hall): ‘I will bring along that description.’

Yes.

Is there anything else about this?

Then we will continue.

I have here: ‘Sir, I have read your book ‘The Cycle of the Soul’.

At the end it is written that the soul, called Lantos, will appoint his twin soul himself.’

Is that something?

‘Has that already happened in those three years?’

That book is already ... In three years?

That book has already been published for eight years, so.

‘Who you will also meet yourself as an instrument ...’

From who is that?

From you, sir?

(Lady in the hall): ‘From me.’

Yes, lady, I met that life.

And the life is now still living on earth.

I met her.

But sixty-four applied.

(laughter) And I keep saying: ‘No, it is not you.’

And a hundred and twenty-five who belong to me, do you see?

I am busy with the hundred and seventy-fourth.

But sixty-four, sixty-five applied.

A fortnight ago another two came to me.

I say: ‘Well, madam, you are just a half an hour too late.’ (laughter)

It has already happened.

I can imagine that, because why not?

But I met this life, and, lady, it is all okay.

She is alive and already knows about the existence, because the book has already been read.

And they are walking around with that day and night.

They go to sleep with that, and they get up with that.

Now, perhaps another fifty-four will come.

But I can imagine, because who would not want that?

Isn’t it true, sir?

Who would not want that?

But this has been put together infallibly.

When that came, then master Zelanus says; ‘When it is that far, then you will hear that.’

And then master Alcar said: ‘Then you will get a telegram from me.’

And then another higher Master came and he said: 'Then I will give you the vision.'

And then another one came, and he says: ‘Then I will send you there and there, and then you will know it beforehand.’

They checked it in this way, that nothing came between that.

Because, what would it be?

And to be honest, for us people it seems so awe-inspiring, but it is perfectly simple.

It is only a ...

You will all get to experience that.

That book of master Zelanus – that could have been ten books – is only in order to give the human being a picture: you will probably not yet have each other, but if you have each other, then be awe-inspiringly happy, because then you have an incredible mercy.

It is not a mercy again, because one already lives in that, and the other does not yet have it.

But you are all, we are all, we also know, a hundred million years too long on earth.

We are all still blundering.

We are one million, two million, ten million years too long on earth because of our karma.

Where does that part of us from the moon live?

If you meet that, I think that inwardly, spiritually and physically you will burst; if there are not any own longings also, do you see?

Because, when this reveals itself, then the human being is so quickly, so easily inclined to say: ‘Oh, then I will just walk away’, or ‘I will take this.’

They are all problems and scenarios, because then they want the highest.

What is the highest now?

What is the highest now?

Hundreds of thousands of people long for their happiness.

I will immediately take that away from you: you must not long in this life.

You must work, work, work in this life.

I am not afraid of the battle, ladies and gentlemen, but I am terrified of happiness and love.

Do you believe that?

If you ... in the spheres ...

My most difficult time was not that I came from the hells; you can cope with those demons.

But if you come a bit higher, above your consciousness, then you get to see the Spheres of Light, spaces and worlds, there is cooing there ...

And if you then return, then you will succumb.

I am afraid of happiness, of love, of space.

I will never go a step further.

I do not long, because that is the first thing which I murder, consciously break.

I long to give the world, mankind possession, space, happiness.

Knowledge is now our happiness.

But you must now make something of this life, in order to earn that other. It does not come a minute, a second too soon, nor too late.

Because you are all irrevocably attached to karma.

Whatever your life is like, it is perfectly simple, if you want to accept it.

Devastation and destruction no longer exist, if you do not begin with that yourself.

Isn’t it simple.

Schluss.

I have here: ‘In ‘Masks and Men’ Frederik says: “We will do eastern.

We will go through the western life of feeling and consciousness to a crossroads, there where Abraham got the mustard, and where you can listen to ... where the apostles fell asleep.’ That is deep. ‘You now stand before the Jerusalem cock, and think each moment that the animal will crow, which you want to prevent.

Was the animal doing this to me?’

Does the human being who has read ‘Masks and Men’ understand this?

Mr Brand, is that yours?

Do you understand, Mr Brand, what is in that, here?

‘We go through the western life of feeling and consciousness to a crossroads; we will do really eastern.’

What did you take over from that?

(Gentleman in the hall): ‘We know that and we are starting to believe in reincarnation.’

There you have it.

(Gentleman in the hall): ‘The apostles did not believe in it.’

So the crossroads which Frederik meant here, ‘We will go to a crossroads’, is nothing else but: here you go the material, harsh, terrible, devastating world, and here you go through the East – that is nature – to the universe.

‘And after all of that’, Frederik says, ‘you hear a cock crowing on the way, and you stand before Christ.’

Then you suddenly stand before Jerusalem, and you know how or for what purpose those apostles fell asleep.

They were unconscious. So that cock had to and would crow.

But that cock crows every day for us.

That cock crows the whole day in society, when we people interfere with things which do not concern us. And then cock already starts to crow. And then we stand at a crossroads again: right or wrong.

What do you want?

That crossroads stands before us at every moment.

Did you also get that out of it?

And then they fell asleep because they did not yet have that consciousness.

An awe-inspiring fuss in now made about the sacred John, and the sacred Peter, and the sacred Andrew.

And they were all big dopes.

Yes, the Catholic church should hear that.

I have John and Andrew – if that man from last week was here, then he would immediately jump up now and he would say: ‘There you have him again.’ – but, I followed John and Andrew in the spheres, I say: ‘John, just tell me ...’

Master Alcar: ‘Do you want to see all of them?

‘He says: ‘There are a few whom you can see, the other people still live on earth.’

They were the apostles of Christ, who now live on earth, and are somewhere.

I also know where they live.

(A Christmas bell falls and Jozef reacts):

There goes my bell, my bell.

Just take it with you and keep it until next year, sir.

Then John said: ‘We were perfectly ordinary people who sought the most sacred, and that was the Christ.

We lived precisely in a time that the Messiah would come.’

John was the sensitive one; Judas was the hungry one, the human being who wanted to know; and the others: ‘Do you believe that which He said there, yesterday?’

There were also doubts.

Do not blame me, if Christ stood on earth again, I will say it a hundred thousand times, and if He was to do something on earth again, start to do miracles, then you will say: ‘Well, you can pull the other one. That is an occultist of course.’

Then it was an Eastern fakir. And if He did it very badly and inwardly, then they would shoot Him down in the street, rrr, because it went above our capacity.

(Gentleman in the hall): ‘That gentleman also added that last week, that the Christ would stand before you.’

That is the same thing, the megalomania of a human being.

There are also some people amongst us ...

For example, there is a lady, who has had an operation.

An operation, sir, madam: almost dead.

She could have been broken by the surgeon for her whole life.

And that is the same thing which Judas did.

Judas did that; and Peter and John did not do that. I have never done it either.

There are people who want to act the clairvoyant here, and can do this and can do that, and then they say: ‘I do not know whether it will come true, madam, but I also see you back again in the hospital.

We will wait and see if it comes true.’

But Good God: ‘We will wait and see if it comes true.’

So that brute brings that poor soul back into the fear that it will also come, but he does not know.

They are devils, madam, and they live here, and they live everywhere.

They want to heal, and they want to see, but they do not know; ‘We will see whether it comes true.’

And then suddenly again a poor human being, who is almost broken ...

Because sir or madam have feelings that they see.

They will probably see something.

I do not dare it, madam and sir, but I would be capable of cutting off their throats.

There are such bandits living amongst us, and there, and here; such terrible demons, in order to break a human being, because they have megalomania to see.

They should ...

The lips of those people – well, it will not happen ...

Well, then what, then they would let rip inside.

What punishment is there for that?

I have more respect for a slut in the street who sells herself and a murderer, than for these people, who read that and make a human being afraid: ‘I also see you in a hospital.

We will wait and see whether it comes true.

They do not even know it, so we must also wait for those frills, that megalomania.

And if it then comes true, then the ladies and gentlemen will say: ‘You see, I was right after all.’

So they are pleased with misery.

I have never let a word pass my lips that had to do with fear, with trembling and misery and megalomania in order to see, because I would put a knife in my throat myself.

Sir, those wretched, miserable, unhappy souls still live amongst us, after reading all those books.

You could do them an injury.

You must kick them out of the door here, and not those people who want to start to create conscious noise.

Is that bad, what I say?

(Gentleman in the hall): ‘Yes.’

No, that is the truth. You could do them an injury, you could do them an injury, you could do them an injury.

That is the same ...

And it looks to Jerusalem, and it talks about Peter who let his cock crow.

Here, for that type of people millions of cocks crow, and you can hear them here in society. But they do not want to hear them.

Here Frederik says: ‘And then you hear a cock crowing’, and then you go and ... the crossroads ...

Those with their gossip and hot air, with misery ...

How can a being, a spirit of the light come with misery in order to break you?

You have just been walking for five minutes outside, and then they stand with a scythe and with hanging and scaffold and even more, plague and cholera for you; because someone can see.

Dirty, filthy pessimists, you should get that cholera yourselves.

Then they will suffocate from it.

I, I, I ...

Yes.

(bustle in the hall)

Yes.

But then you must look up there in the spheres, how the masters look, and Christ looks.

Christ says: ‘Did I say that?’

Why do they tell people misery if you do not know it?

Just like that cursed person who came there in the morning – he was a gossip in our village in ‘s-Heerenberg-: ‘Crisje, your son has had both legs run over.’

I became ...

It was just one, but it was bad enough.

Crisje went.

‘Both legs broken’, she says.

I was not so old, but I had enough strength, that I lifted the woman – you know, I was a boy of eleven – I lifted her up like that and I dumped her like that on the Grintweg.

I do not know where that strength suddenly came from.

I say: ‘Why does the feeling not live in the human being in order to say: gosh, you look good.’

I have had to treat hundreds of people with cancer; they never heard that from me.

I took it away. If it was possible and I could treat them, then I took it away.

And later that gentleman came, he had been to a doctor who said: ‘Yes, it was cancer.’ Then that gentleman comes to me: ‘Was that cancer, Jozef?’

I say: ‘Who says that?’

He says: ‘Well, I have three specialists, who say: “Yes, we have examined it.”’

I say: ‘What did they examine there?

What did they say?’

Well, then you could say: ‘Yes.’

But why do you destroy a human being?

Why do you take away the human being’s peace by means of your gossip, by means of your seeing?

‘I also see you breaking your neck.’

Then just break your own gossiping neck.

Why do you not stop taking away the human being’s happiness, for goodness sake.

I try to exhaust myself in order to give the human being resolve, happiness.

There are megalomaniacs walking there and they demand clairvoyance, healing for themselves.

If you give them something, then they will have botched it up and destroyed it within two months, three months.

That sees, that sees!

They should hang these people up.

Christ does not do that.

But here on earth there had to be some whom they just killed; and then I will not reach a hand out to them.

Isn’t that terrible?

This is so awe-inspiringly sad.

That is the Christmas present for people: ‘I also see you getting cholera.’

Oh, sir, I could weep at that.

But whether you now say: ‘Sir, I could weep, it brings me sorrow, that is so terrible for yourself and for those other poor people ...’

Isn’t it terrible enough that a human being comes amongst the knives there in a hospital?

Did you think that those people have respect for a disease, a woman or a man who is in pain?

They lay on their hands there and then they only think about the bones, and then sit there ...

Praying?

You should see what kind of sacred power they radiate.

Pure?

A rat which gets scurvy, is not as bad in the aura as these people.

Because they are bad.

Bad?

You can say that to the Christmas tree.

I could weep at that.

I would give my heart and my blood in order to give you the happiness which I know and saw in the hereafter!

But if you beat it to death again yourself, I will be powerless and I can do nothing, nothing.

Sir, put a pot ...

Those people would be far better to peel two kilos of potatoes one day for the woman if they have time, and put them on to boil: ‘Woman, just have a rest.’

And then they just put aside that seeing.

Is that not better, madam?

Would you not want to have that man like that?

Fuss about nothing.

They are a bit like fortune tellers ...

(To the man who takes care of the sound-recording, the microphone crackles a bit): That thing of yours is no good this evening, sir.

Just now when we want to say something, it refuses.

(Gentleman in the hall): ‘No, it is not working.’

It is not working.

You see, and that is the same way, and that is the same ghost which Peter also saw.

But we are interfering at the moment with spiritual truths.

We explained the books, we explained the quickening, we explained the laws.

Peter and the apostles did not know anything.

When Peter had to prove what it was about ...

That is not his skill at all.

Christ said: That is perfectly simple, Peter, because I know how you will think in ten million years.’

I am not a Lord, I am just a ...

I would much rather have said it before, from Diligentia: ‘I am just a big brute.’ Then at least you would not need to say it.

And then the others also said: ‘If you are a brute, then what are we?’

I say: ‘That is your business, sir, what you make of that; I am only just a big brute.’

I say: ‘I am nothing, nothing, nothing, nothing.’

But, when it comes down to it, then I will blow Peter from my hand, and John and that whole lot also who were walking there, and walking dozing.

Because we no longer live in Jerusalem.

Well, you still live there.

We also stand before that crossroads.

But we got a signpost there, a key, master Zelanus said on Sunday, which connects you with the universe, you can unbolt that temple.

We now have that, but those boys did not even have that, because they only had to believe.

But Christ conjured up the wonders before their eyes and there was still one off the mark and said: ‘I have never seen that man.’

What kind of sorrow must that have been for the Messiah.

Peter was His best apostle, His friend, His brother, and he denied Him right in His face.

The cock crowed three times.

And that happened. That happened, yes.

They stood, Mr Brand, at a crossroads and they went to the East and everywhere, and they were in that, they did not know the West – the West was not conscious – they had the Messiah with them, and they succumbed.

This is why Frederik says: ‘When you come to a crossroads then you hear ...’

That crossroads, you feel, that means: here you go to ‘the devils’, and there you go to the light, to the softness, the supporting, the serving.

And that wants nothing to do with that seeing and that gossip, because now that cock will crow, and much worse than for Peter.

Because if you do something like that, then you restrain the laws.

You must decide for yourself what you do.

But the law, which the masters explained to us, is space, is sphere, is light, is cordiality, wants to be truth loving.

And now we get nonsense.

The apostles did not have that, because they were not spiritually conscious.

John disembodied sometimes, and then he still just had ... and he still remained in his body.

I saw the worlds.

In thoughts people took him along – and they were also masters – and people gave him a picture of the hereafter, so that he would be strong.

And what remained of that?

Everyone doubted when Christ left, because they had expected that Christ would say to the world: ‘Just come up.’

And then the Messiah let himself be hit, whipped, and they could just nail Him to the cross. He went to lie down.

Then all the apostles thought: There goes the master.

That, that the Messiah?

Just go away.

That is just a perfectly ordinary rabbi, who has passed himself off as God and Christ.

Now you see it, he is just a big wretch, because He is hanging there groaning.

There were also apostles, who told that, they had been beaten completely groggy, because Christ had to begin with revolvers.

What should He have done?

And then the cock crowed for all the apostles.

There were two, who locked themselves up and said: ‘My God, my God, give us an answer.’

And the answer hung on the cross.

We are like that.

And if you do not begin with that yourself, then you will always come to stand before that crossroads.

Frederik.

And then you go through the East ... We go through the East – they are the occult laws, aren’t they?

We will return, and then we will hear and then we will know where Abraham got the mustard from.

Do you know what that means?

(Gentleman in the hall): ‘Yes, you say, if someone knows where Abraham gets the mustard, then he will know it.’

No, sir, when someone knows where you can get your mustard, then are you an Abraham?

No, then you are the searching human being, and then you will know consciously where the core of life lies, and then life will answer you.

So Abraham ...

Frederik plays, he brings forth a metaphor in ‘Masks and Men’ who inspires the human being in a tingling way, and who gives something else.

And then you know where Abraham gets the mustard, then you know exactly that you must experience that crossroads.

And then it concerns: to support and to serve.

But not to kill and to kick a human being into misery and into uncertainty.

‘Imagine that that man or that woman is right, then I will go into hospital again.

Then they will cut me through the throat of course or they will take away so much that I succumb.’

That is that cursed crossroads, which we continually stand before?

No, that thing is always there: that is good and evil.

And now we must make sure that that cock now ...

By means of those books we are quite a bit ahead of the people, because we now have ‘The Magic Wand’ by Jackson Davis (See ‘Jeus of mother Crisje’ part III chapter: ‘Jeus the writer’).

Where is the good boy?

I brought him from America and his portrait is hanging there.

I saw him in the spheres.

I say: ‘Jackson, I am in America.’

He says: ‘Yes.

They made a temple of me.

I am the greatest there is, and you continue my work.’

He was the first on a spiritual level.

I still had to experience ‘The Origin of the Universe’, and all those books, then master Alcar brought me to him in the third sphere.

He says: ‘I am warning you about something.

I must warn you.

I have made mistakes.

You may no longer make them.’

I made it through thank God.

It costs blood.

Just begin with it.

And then you will hear, and then you will see the cock walking before you, and then you will want to kick him away, but then he will cackle right in your face, and then you must still be grateful that that cock crows, because then it is also a warning for a thousand, a thousand things.

Isn’t it?

I could give ten lectures about this, about those few words there.

You can write a book about all of this.

That ‘Masks and Men’, they will still get thousands of books out of that.

Because, you will feel, that crossroads, that cackling of that cock, we are that ourselves.

Because we let that cock, we give that cock ... that is the curse for ourselves, because the truth now cackles at us, and calls to us: ‘Leave it for goodness sake.’

All of nature calls to you: ‘Leave it for goodness sake.’

That is that cackling.

For how many do we now hear cackling?

(Gentleman in the hall): ‘Every day.’

Every minute, sir, we deny and we betray the Christ in us again.

You cannot even betray Him again, because He ...

Christ will say: ‘Yes indeed.

I gave everything there.

They broke and deformed and ill-treated me, but that will not happen a second time.’

The biblical being wants that, but they will seen that another time, and then we will be proved right, that does not exist.

No, no, that cursed cock in us is cursed, isn’t it?

But if Peter had not heard that, he would never have known it.

That poor, good Peter, later, when he saw and knew that inspiration ... Because he had his visions; because Christ walked just like that next to him.

When He returned, Christ, and was with him, he says: ‘Look ...’

He came through the wall like that; they sat there waiting.

He returned.

Then they slaughtered Peter and the others on the ladder like pigs, upside down, do you know that?

The stomach was opened as far as his throat, and like that through his face, they removed his skin and the others also.

They made good, those boys.

But for that time they did not know what you get and what we got.

That was for that age.

We are blessed people, that we now got to, were able to get to know all those things, those books, those laws, and that we can already absorb that wisdom into us, because it takes us straight, every minute, every day, to Jerusalem.

And if you think not, well, then we will speak to each other again.

But you must begin with it yourself.

And if you think that Jozef Rulof is only talking nonsense again, and is drivelling – he can talk, can talk – I am just in the same position as you.

I let rip at master Alcar.

He says: ‘Well, then just fall apart.’

I say: ‘Who can achieve, experience this then, which I am doing?

Not a dove.

I must carry something which cannot be carried by millions of people.’

He says: ‘It is possible by means of one human being.

Succumb.

Just fall apart’, he says.

I say: ‘Thank you.’

You have read my ‘A View into the Hereafter’?

Well, I got a decent beating.

He says: ‘Well, give it up.’

I say: ‘Give up?

For that carry-on?’

Then I had worked it out.

Then it had happened.

Should you not also experience that?

Well, begin one day with your spiritual self.

And begin one day with being loving.

There are people here, then they say, then this and then that. ‘Oh, how wonderful that is.’

Within two minutes ...

I do not understand that, I hear that, I see that.

I can tell you exactly how you all think, that all comes to me here.

I will take myself into consideration.

I will only warn you.

If I say something like that, know then, I am only just warning.

You destroy such a great deal for yourself.

You absorb wisdom, and with one such rubbish thought, to want to be something which you do not possess, you hit that whole personality into the soup.

But no one wants that soup: it stinks, it is rotting.

And then I only want to warn you, because you make such a great deal ...

I have warned clairvoyants, I say: ‘Human being, just stop with your cancer’, because it is nothing else but cancer, ‘you bring spiritual cancer to the people.’

Is there ever ...

Our laws are difficult.

Why?

You must conquer the universe.

But is there ever something to be found in those books which take you to cholera, spiritual cholera, or which take you to the devils?

It only wants to pull you out of that.

And here one human being knocks the other one in.

Those people there last week, you must have sympathy for them.

But I do not like it if they spoil my evening here.

If a human being begins with: ‘Oh, I do not accept it.’

‘Fine, sir, done, sir. Then just go and hire a hall yourself and talk as much as you like, sir.

Just go.’

There is no respect.

Are you still at the Catholic church?

I would not dare.

Why?

Do we not have the human feeling that the human being is busy praying there?

Should you break the human being, while you know that you will pray to God, in his confessional box?

It is his business.

That is necessary.

But, we cannot lose our consciousness.

Those people still need the cock of Jerusalem. But we too.

And even if we no longer ask for it, that crossroads is there, that good and evil always stands before us, and we go through the East to the West.

And then we experience the occult laws, they are ‘Masks and Men’, they are ‘Spiritual Gifts’ – those two books whom the spiritualists do not like – because there you can prove whether you possess gifts, whether you give the human being something.

Is that true or not?

Nonsense?

I just wish to give all of you the spheres; soon when you enter ‘the coffin’, then all that nonsense from us must go, that snarling.

How master Zelanus slaved.

He says: ‘Why do you still kick?’

‘Why are you sitting here before me?’ he could have said.

‘And you listen, and you say: ‘Oh, how nice that is.’

Because I saw that.’

And then he followed people, and then he could have said to them just like that: ‘Ugly thing, you say that it is beautiful and wonderful, but why did you say such words, after this?”

Is that possible?

It is not working.

The human being restrains himself.

We people are like that.

And you can then first experience a unity, when you are free from jealousy, from gossip, for snarling, growling.

Christmas must always be there.

Mustn’t it?

I am so fanatical for myself, I would much prefer to be broken, I told you a thousand times, than want to possess something which I do not have.

I cut it consciously, with a knife, razor-sharp, like that from my rib cage.

And then we start to fight.

I wanted to be able to prove one day, I wanted to be allowed something one day.

In Japan the people stab a dagger into the heart just like that, and pull the heart from the ribs just like that.

I know that, that apparently already happened once.

‘But I wanted to be able to reach the world’, Christ said?

It has nothing to do with Christ. But once you have seen the spheres, ladies and gentlemen, then you would want to cut your heart from that rib cage consciously, and say: ‘Here!’

If you also had the power to lay on hands and to walk, then you would also walk away and then you would bring it to the human being.

Only just to prove how you thirst, the hunger you have. Because that cursed crossroads, you must be able to light that up with a floodlight from space, then it will no longer even be there.

It is like that, isn’t it, sir?

And I just want to give you that.

You can achieve a lot in a year, you can build up spheres, you can experience temples.

And inwardly, right in your face, the human being is laughing at you.

As if I care.

It is your own business.

Isn’t it?

Society, oh, like that.

Like that, is it?

Like that.

There is no society.

(Someone says something)

No, but not for the whole world; there is only a human being.

There is no society, everything aside.

There is no society.

What, society?

That you must get on the tram, and that there is a telephone call there, and that they have this and that; what does that have?

I am it, you are it; I act, I pray.

You blow that society, that whole power of the world like that from your hand, if you see that crossroads; as long as that cock does not crow.

And if it crows, if that little chap crows, then you must not yet put it in the pot and break its neck, then you must be pleased that it says; ‘Hey, something is happening.’

Yes.

How we are ...

(Gentleman in the hall): ‘Philosophical.’

How philosophical we are this evening, aren’t we?

I have been thinking.

I have been outside.

Someone gave me something beautiful. I say: ‘Good, I will go along, I want to see it.’

And then I am so pleased.

If you had seen me, you would have said: ‘Jeus is out on the town.’

I say, ‘Yes, say something about me?’

I am pleased, and then I shout and then I laugh.

And then someone says: ‘Here we see happy people this evening.’

I say: ‘Yes, indeed.’

I suddenly started speaking dialect.

Ghe, ghe ghe ghe.

Just sell that whole society, that is just ...

If you look for a moment, with this light, then you have all of society in your hands anyway.

They certainly do not need to go and sit down naked, half-naked before you, sir, with such large medals, Mr de Wit, because that puppet show does not mean anything to you.

And, I say: ‘Look, just look there.

Just let them pay the cobbler.’

But you may not think that again, do you see?

Yes, there you have it again, the cock which now looks and says: ‘Watch out, or I will crow.’

I say: ‘She has holes in her shoe, do you not see that then?’

Oh yes.

The cock must look for itself whether those holes are there.

From outside big, sir, we are so pretty and so wonderful.

‘But’, Frederik says, ‘from inside?’

Mohammed stilled the storms.

And then Erica says: ‘Is that true, Frederik, did that happen?’

‘Yes, from inside’, he says.

It continued to storm.

Those storms and those boulders mean nothing more, even if the life seas come over the land.

We cannot drown, mother.

The spiritual boats cannot be destroyed.

Our soul always continues to float. Even if we are up to our neck in the cock carry-on, they cannot even eat us.

But who knows that?

Where did we get that speaking water from this evening?

I will continue, that Christmas tree radiates wonderful thoughts.

Now we get: ‘Was that animal talking to me?

No, not to you, I believe, to your mask.’

Do you see? ‘That divine core’, Frederik says, ‘that cannot be touched. But that mask ...’

That cock only crowed at that mask.

Didn’t it?

That cock only had to just crow to our masks, because we are wearing five thousand; for every little thing we wear a mask.

And now those masks overboard and to put something else in their place, and then you should see how the human being changes, how simple everything is.

The human being sits open and naked next to you. Even if they have hairs like a dog; you know that life, you feel calm, it is a happy feeling to be able to talk to such people.

Isn’t it true, ladies and gentlemen?

I am certainly not lying.

And you must search for it, and you must get it.

Yes.

‘Throw away this cursed, prehistoric garment from you.’

You see, we are still prehistoric.

‘Just finally become a human being as He wants to have it.’

What do ‘Masks and Men’ say anyway, sir?

Mr Koppenol can just go and stand here, he experienced that, he knows that.

If I ever give someone twenty minutes, Mr Koppenol, then it will be you.

It gave you something.

Now you know it, don’t you?

Now you no longer go into it just like that, now you no longer run past that crossroads, do you?

(Gentleman in the hall): ‘No, no.’

Madam, do you still remember that?

That was a nice time, wasn’t it?

All the things we learned from that, don’t you think?

I wanted to throw a bucket full of cold water over his nose, but I was not allowed to do it.

But how we ...

Do you know that I am pleased?

It is wonderful.

But you forgot something; we are forgetting something.

When I come from the spheres ...

I have experienced the Divine All, and then a voice came from space, many voices, which said: ‘André, what will you be like tomorrow?’

I say: ‘Perfectly ordinary.

The girl from Vienna does not see anything.’

I wakened up in the morning.

I think: now I want to see whether the human being sees that I have come back from the Divine All, that was for ‘The Cosmology’.

And a half an hour later I was walking in the street.

The people saw something, but they did not know what it was.

‘Have you perhaps had a nice cup of tea, sir?’

I say: ‘Well, surrogate coffee', I say, 'I didn't have that either this morning.

I made hot water, and I drunk that.’

But there was something.

I was beaming.

I was extremely warm.

I went along the Suezkade, I got hold of a large tree like that, and I think: I will forget myself for a moment. And just let the people think that I am crazy.

And then I took a tree, I say: ‘I saw you in the Divine All.’

And then I gave that tree a delicious kiss. But then I did it too harshly again, because a moment later I had a lump on my head.

I say: ‘It is as if I am mad.

I am mad from happiness.’

And then I talked to that water, to that stinking Suez Canal, I say: ‘Mother, Mother, I saw you.’

‘André’, she says, ‘are you back?

How do you feel now?’

I say: ‘Perfectly ordinary.’

Should I show that I have seen the Divine All?

Golgotha?

What is Jerusalem?

Madam, what is a sphere?

What is ‘the coffin’?

What is giving birth?

What is creating?

What is insanity?

No, what is a seventh sphere?

What is the fourth cosmic grade, the fifth, the sixth, if you saw the seventh?

I saw Him there, for whom they put down that tree.

‘Did you see a human being in this space with these signs?’

I say: ‘No, no one.’

And then I wanted to, and then I was also allowed to say something else, and then I went ... on the floor of course ... like that ...

I wakened up, and then master Alcar had me in his arms, in space.

I say: ‘Master Alcar, we are now there and there.’

Then I could see that from the light and the space and the life. I say: ‘You are in the material cosmos.’

‘We will just go back to Golgotha in order to recover and then back home.’

The next day you are walking in the street with All-Consciousness in you.

How are you now?

Say that you are clairvoyant, that you possess a lot, that you know everything, that you have seen God and know Christ?

No, sir, not a word passed my lips the first years.

I could not speak.

I was too deeply moved.

I was walking in the street moaning from happiness.

The people said: ‘Good heavens, good heavens, what is the matter with that chap?’

I say: ‘Well, madam, I am moaning.’

But I was laughing.

How can you see that moaning, madam?

I am the type that changes the moaning into funny’s.

I always say nice things, that is that Buziau (J. F. Buziau, comedian, 1877-1958) in me.

I do not show any misery of mine.

I do not want to bother a human being with suffering.

I do not moan, even if my body is breaking; and even if it breaks, I do not want to moan, because then I will lose myself.

And then Master Alcar said: ‘If you can do that, André, we will be able to continue.’

If I had found that so beautiful and wonderful, then he would have dwelled upon it, wouldn’t he, because I was suffocating in it.

From happiness?

No, I was not allowed to be happy.

Does this not mean anything to you, ladies and gentlemen?

You may not be happy, not go above your happiness, if you cannot justify that happiness here like this; another can suffocate in your happiness.

If an artist makes himself so wonderful and great, and he is too happy with his things and no one can reach him anymore, then we suffocate in his art.

Don’t we?

There are pianists ...: ‘Shut up, I must play!’

‘Yes’, that woman says, ‘but I wanted to ask you, I must have something to eat.’

‘Get away from me!’

I knew that man.

That woman was kicked out.

And at twelve o’clock, half past twelve, one o’clock he stopped.

‘Is the food ready?”

Then she says: ‘Yes, now just get it yourself.’

And then sir comes, he says: ‘What did I do then?’

‘What you did?

You almost kicked me through the window.

The children do not have anything to eat, I do not have anything to eat. Now you just eat by means of your art.

Just eat that black and that white, what you see there before you, that Chopin, and that Saturn (nocturnes) which you interpreted there.

But we do not have anything to eat, husband.

We do not have anything to eat.

The children are snapping from hunger.

You will now light the stove and you will cook.’

And then the man was so strong that he said: ‘How child-like a human being can become because of his art.’

He says: ‘Do you know what you should have done?

Taken a club, and shook me awake, because I am wrong.

I want to experience art, but I let my wife and children starve.’

What is more necessary, ladies and gentlemen?

Just experience an artist.

If you get one from the hundred thousand who remains a conscious being in his art, and also still takes care of you, for food and drink, then you have to do with a genius.

The rest drivel, fly, are dealing with frills.

They are no longer approachable, madam, because they are masters in the art.

Yes, if the steak, and whatever else, and the flowers stand on the table, and the cellar is full of potatoes, no more, then he may do his art as much as he likes.

That is just art.

But now just go to the other side, and you will remain perfectly ordinary Gelders, Achterhoeks.

I much prefer to talk dialect than that the Masters make of me: ‘Now it will come to pass.’

If master Alcar comes to me and he says: ‘And now, André-Dectar, it will come to pass’, then I will say to him: ‘Yes, the ‘droodles’.’

But he will not come like that.

Because then you go from the reality.

He says: ‘Hallo, I am here.’

He looks at me and says nothing, because we know.

Megalomania?

Oh no.

And now go over the world.

And it all has to come out.

Did you ever see that Christmas tree, which has been hanging for two days above The Hague?

Did you see that?

It was there. And it is still burning.

It burns in the summer too, and is always there. But they no longer see it.

They only see it when the human being makes it with candles and flames.

It is also there now.

But that other one is gone, and it hangs there the whole year.

And that cock from Jerusalem sits on top of it.

Doesn’t it, sir?

(To the sound technician): Do we still have ...?

(Gentleman in the hall): ‘About three, four minutes.’

About three, four minutes?

This is a letter which we can always continue talking about.

‘Throw away this cursed, prehistoric garment from you.’

Look, there you have it again.

I will just tell you, people are walking there in a beautiful garment, they decorate themselves in frills, and this, and that, but from inside?

And now go and look sensibly, sensibly, sensibly, but begin with yourself.

Just break this.

The other life is grateful to you for it.

Isn’t it?

The human being who dares to break, the world has respect for that.

Anyone who says about himself: ‘I am just a big brute.

I am still nothing.

I am so happy’, oh, now I have to do with the mothers, ‘that I may peel potatoes and may fry for my husband, I am so happy that I may earn’?

And he says: ‘And I am so grateful when the light comes again in the morning and I may work.

And I come home happy, and then we sit down and have a lovely dinner together.

And, is there any news, dear, love?

How were the boys, tell me?’

Cooing, cooing, cooing.

Is there always cooing here in the name of the Lord?

There you have it again: In the name of the Lord you will coo.

And then silence came.

And he said nothing.

And she and the children looked at father.

There was still a little bit of oil – this is also a vision – gradually a puff of smoke came, the proof that the burner was no longer getting any oil, any inspiration, and then slowly but surely the light went out.

And then a voice came amongst them which said: ‘I am the one who says “amen”.

What do you also have to say?

And then the father, who had a good feeling, said: ‘In this light, wife and children, we are eternally safe.’ And then the Christ stood in their midst.

Ladies and gentlemen, do not get a fright now, but the tea is ready.

INTERVAL

Ladies and gentlemen, we will continue with the letter from Mr Brand.

I stopped with: ‘Throw this cursed, prehistoric garment from you, finally become a human being as He wanted to have it.

Faith remains faith.

A prayer remains a prayer everywhere, in whatever language you send it up.

The God of life understands us always”, Frederik says.

“Love everything which lives.

The West must awaken!

It is only then that the peoples of the earth will reach unity, because He has only created one faith.

Not a thousand ... only one ... for which you heard the answer’, Frederik.’

Read ‘Masks and Men’, then you will also have cosmology.

The word is explained there cosmically.

You can ... it materially, humanly, for the mother, for the father, for the love, for the reincarnation, for the wisdom, for God, Christ, Jerusalem ...

Everything lies in those ‘Masks and Men’.

‘He says: ‘I must confess that the cock crowed for me’’, many times.

‘From now on I will do my best in order to smother its voice in a natural way’, the voice of the cock, ‘in other words: I am crowing myself!’

Nice, isn’t it?

Now we have that guide again of those nineteen, twenty books, and given that we will also publish ‘The Cosmology’, then that cock will not need to crow again.

And now there comes: ‘I am crowing myself.

The people now take their masks off.’

They tear them up, because they do not want those garments.

You can be tidy, and life is so awe-inspiringly beautiful, perfectly simple.

We do not need to make a fuss, because the human being is a divine jewel.

But the human being darkens himself.

Tiaras, pearls and diamonds, and satin garments no longer help.

Do they, Mr De Wit?

‘‘Isn’t this wonderful?’ Frederik says.’

Wonderful.

‘‘Nothing will hold us back again.

Nothing.’’

Nothing, nothing will take away from me, what I now possess.

‘‘In us lives the other and better self, which has attunement to Him, to His All-Power.’’

My life, my soul, my spirit; not my soul, but my spirit and my personality ‘‘becomes a state of purity ... and you will have made it.’’

This is the whole life.

What else do you have to ask, Mr Brand?

You can occupy yourself with this the whole evening, then you can analyse everything for society.

Here, from this which you wrote down there, master Zelanus will write seven books of a thousand pages.

If you begin from the moon, and the human being first tells where the human being comes from, then you get to hear that cosmic crowing.

The apostles only heard it, Peter only heard it for the doubt.

But that did not yet mean that the whole of Peter was unconscious and doubted.

He only doubted, sir and madam, because he knew that he would be thrown into the dungeon, perhaps ill-treated, just like the Christ, because Peter was afraid of that.

This is why I recently said here one evening: Did you see that film which was here, a while ago, about that English girl?

I saw it in Metropool, I really wanted to see it.

And they consciously pulled all the nails from her feet.

She arrived in Germany in heels.

Didn’t she?

Then Anna played ...

(There is talking through each other in the hall.

‘Odette’, someone says.

Someone says: ‘No ...’)

Odette Churchill.

If you want to see a good film again, ladies, we have so few of them, then you must go to the West End (cinema in The Hague): ‘Tomorrow it will be too late.’

It is about the sexual truth and the talking to a child. Then you see a girl ... Then you see me again, then you see Jeus again, when I was six years old.

And then I said to Crisje, when I was four and a half years old: ‘Crisje, why are you so fat, mother?’

Then she says: ‘Dear God, what should I say now?’

In the morning at seven o’clock, the Tall One had just gone.

‘Yes’, she says, ‘the food tastes so good.’

Then Jeus says: ‘But it also tastes good to me, but I am as thin as a rake.’

That scenario, ladies and gentlemen, is ready.

If you hear that in the film, then you can also laugh, but we are faced with the reality.

Me searching.

And that film also has it. A girl comes, a nice little Italian thing, then she says to father: ‘Dad, how was I born?

Where do the children come from?’

Then he says: ‘From a cabbage.’

And the child goes and looks in the kitchen at a cabbage, and she searches and says: ‘Not a child.’

And then a little Jewish boy comes ...

Later, then they are all further, and then they say: ‘From your mother’s tummy.’

‘Ha, ha’, she says, ‘away with you.’

‘That is not possible for that matter’, they say again, because they do not believe it.

That is now happening in Holland.

The Protestants, the Reformed, sir, they make scandal of it; but the film is running.

If you want to enjoy yourself; at the end you will also weep too.

I wept about that girl.

They had experienced one kiss, and then they were ill-treated, then they were sullied.

You should let me write that scenario, then I would place a universal consciousness in that, by means of that kiss.

That boy and that girl, of sixteen and seventeen years ...

America swallowed that girl up again, they can break her again of course, because of nonsense perhaps.

The best films come from Italy, do you know?

‘Bicycle Thieves’, ‘Tomorrow It will be too Late.’

If you have children, then just say: ‘You were born in me.

And you come from me and from father.’

And then you should see that wretchedness of those parents.

That father sits there before a son of fourteen, almost fifteen years ...

I say to my wife: ‘He looks exactly like Casje Bruning’ (See ‘Jeus of mother Crisje’ part I).

But Casje Bruning was also narrow, and he knew more.

Then he says to the boy ... He would go and have a talk.

That mother then sits ...

That must happen just like that, in five minutes.

The father could not say anything, he gave him a couple of cents.

I say: ‘What mites, what mites.’

If you read ‘Jeus of mother Crisje’, as a girl of seven and eight years old, then you will also go to the cats of Mrs Ruikes.

And then you will come to Mrs Ruikes and then you will say: ‘Mrs Ruikes, are they all male cats?

There must also be female cats, mustn’t there, Mrs Ruikes?

Where did Mientje’s fellow get to? He is drinking of course, isn’t he?

Yes, Mrs Ruikes, as long as those fellows have something, don’t you think?’

And Mrs Ruikes says: ‘Cris, Cris, Jeus has been in.

The Tall One must take him to task.’

I told you that story – Johan was also here – then I went to Bernard: ‘Bernard, why is mother so fat?’

‘It is none of your business.

Now you need me, don't you?

Just work it out.

Just go to Johan, he will know it.’

‘Johan?’

‘Hey hey hey, yes, indeed’, Johan says.

Then I said to him last week: ‘Now I will also let you wait if you want to know anything.’

If he comes to me and he wants an explanation, then I will say: ‘Just go back to your youth and just work it out.’

Then Anna, my wife says: ‘You don’t mean it, do you?’ I say: ‘Yes, I mean that.

Then he let me walk against the wall.’

He knew it, and I knew nothing.

And then he had to ...

Or I had to bring a pear, or something else, and then Johan appeared.

But now I will also get him.

I say: ‘Now I know it.’

Yes.

And now I will just not tell him.

(laughter)

But go to that film, then you can really weep for a change, and then you also really experienced what we were like as children.

And if Jeus of mother Crisje came amongst the people, then the parents would not need to say anything else.

Just continue, then you will make it.

We have here amongst us people ...

Jeus came.

‘Father, may I read?’

‘Yes, of course.’

And father started to look.

And then father says: ‘How far is she?

Keep an eye on her, how far she is.’

Then the mother says: ‘I will not see her again, because she is often upstairs.’

‘And’, the father says, ‘how far are you?’

I think: oh, she already passed Jeus with the creation.

She says: ‘Well ...’

She looked him in the eye like that, in other words, as if she wanted to say: I know now, you do not need to tell me anything else.

I just looked at Crisje, like that ...

Then Crisje said to the Tall One: ‘He is looking through the tummy.’

And Bernard ...

But I am tortured; that is just a short time in the book, isn’t it?

But months and months and months passed, and at night, and during the day, and over and over again: the chickens. The whole day and night in front of the chicken run, Mr De Wit.

‘Why does that cock have so many wives’, I said to mother, ‘and they do not lay any eggs, but why he, and why not he?’

And that plodding had to continue in order to get to know the creation.

And when we knew it, back to Crisje: ‘Mother, I know it.’

And Crisje: ‘Now it will happen.’

No, nothing happened there.

He also says: ‘I now know everything.’

‘Then you are probably hungry’, she says.

What a nice word from Crisje.

I say: ‘Yes, when Miets is born, soon’, I also knew that, that Miets would come, ‘you do not need to tell me anything else, because I know it.’

Then he says: ‘Now.’

Then Crisje says: ‘In the name of the Father and the Son and the Holy Spirit.’

Then she went to the priest.

Ladies and gentlemen, go to West End, then you can have a good weep, and then you will also have fun.

I will advertise a good film.

That is a sweet girl, she is here this evening, she is also at West End.

Just say good day to her and ask her where you get the nicest seat; she will bring you there.

Who still has questions about ‘Masks and Men’, or what are you talking about?

(Lady in the hall): ‘Well, an angel, what is that a symbol for?’

That is because of the church ...

Look, that is not because of the church, but that happened ...

Then the angel came ...

The angel said ...

They were really, with the birth of Christ, people.

But you will feel, now we must already be careful.

The first thing which I asked: ‘Is there damnation?

Is there eternal damnation?

Does fire burn in hell?’

When I disembodied as a child, then I could already tell it to my friend José.

When the masters began, I asked human questions: the bible, directly from the bible, directly from the faith.

I say: ‘Our Lord was born in Bethlehem, what is true of that, master?’

He says: ‘Come along.’

And then I saw it.

It was summer, those shepherds were not cold at all outside there, because it was the middle of summer.

And then there is also: Jerusalem does not even experience a winter like here.

Now we people are walking round with a false story.

The whole world was dissolved in that Christmas night.

That is reality for mill-, millions of people.

And that birth remains of course, but we bring that reality just like that into another climate, and we want to see snow.

Angels came there from the heavens, flapping.

But they had no wings, because those wings are in us.

Just read my book, ‘Between Life and Death’.

The great wings mean: space of the human being, by means of his personality, when we get to know the occult laws, that is spirit and life; that is spirit, life, death, hereafter, fatherhood, motherhood, reincarnation, the cosmos. Then you come to the reality.

Now there is ...

And those angels, they have the consciousness in them.

But because the Catholic church does not know that inner consciousness, they just gave those people, or those angels, wings. Now they can go back.

They do not know that the human being floats under the power of his thoughts.

In a flash you have flown around the earth a thousand times, only by means of the concentration of your thoughts.

Such a wing would disappear, we have such a speed.

If you possess the light and the space, the science, the wisdom, the consciousness, madam, then you fly in a millionth of a second through all the planets and stars, created by God, in this space.

There is no longer any distance.

You have the spiritual and the spatial unity in you with everything, by means of books, by means of life.

Will you live according to that?

If you are really cordial and benevolent, and you master the life as law, as man, wife, then you get expansion.

That all comes back to that bible and Christ.

But those stories ...

Now you must learn.

They beat me to death then I arose in the catechisation.

‘And then you will be damned eternally!’

‘Do not lie.’

When I arose, I say: ‘That is not true!

That is gossip.’

The priest was a good person.

Then the chaplain came, I think: oops, oops, how ugly that man looks.

I come in there, and afraid, fearful.

And suddenly I went into the trance, I spoke Dutch – I had never heard a word of Dutch-: ‘Christ said: “Let the children come unto Me”, and you knocked them from the bench.’

Then I was the devil’s spawn, then I was heretical.

Then Crisje had to come.

Then Crisje said to the priest and the chaplain: ‘If Jeus is possessed, then you are also possessed.

And I will not let that be taken away from me, father.

You know, when he was born, then you also sat watching those eyes.’

Then he said: ‘Crisje, I was in heaven.’

‘And now Jeus is possessed?

Then you are too.

I do not want to hear anything more from you.

Are you now trying to kid me, father, that Our Lord destroys the people?

Because that is damnation, isn’t it?’

‘Yes’, says ... ‘No, Crisje, but I am not Rome’, the priest says.

‘I am not Rome.’

Now, Rome is still like that, we still have damnation.

Yes, Rome is busy telling the people, the academics: ‘Say, look whether it is really true that the human being was born in the waters.’

But they already know it, because Rome has biologists, astronomers.

That observatory there, and everything, that observatory of Rome, they are certainly not unconscious beings who sit there in the garden of the Vatican and look at the firmament every evening; they have followed the footsteps of Galilei.

They were mistaken.

Then Galilei said: ‘Father, the earth revolves around the sun’, then the pope said: ‘Nonsense.

Stay away from that!’

And then Galilei was in the Vatican dungeon and then they smothered him for thirty, thirty-five years; he was no longer allowed to talk, otherwise he would be burnt at the stake.

And those popes must follow that same school.

And then one person said to the other –before he dies and the other comes-: ‘Say, do not be mistaken again.

Do not violate yourself again if a Galilei comes again.’

But madam, the world may, the Catholic child may not yet know that, because then you suddenly get too much, and you will have lost your grip.

It really happens slowly. But they know it.

And in this way something was built up, which people do not know.

People give wings to an angel.

But you carry the wings of consciousness in your personality: you know.

They are the spiritual wings.

Did you read ‘Between Life and Death’ of mine?

(Lady in the hall): ‘No, I did not, Mr Rulof.’

Not yet?

Then you must not read it soon either; then you must first begin with ‘A View into the Hereafter’.

But when you want to get to know the great wings in the human being, then you stand before the temple of Isis in Ancient Egypt; there it concerned great wings.

That is the human being who knows the space in his feeling, God, hereafter, birth.

There is no dying.

There is no death, we took away all the pearls from the Grim Reaper, by means of ‘Jeus of mother Crisje’.

Miets is still walking on the other side with beautiful beads.

And they continue to exist, madam.

And now you say: ‘What are you talking about now?’

But did you read ‘Jeus of mother Crisje’?

Otherwise I would give you a good story.

Miets met me yesterday, at Christmas, then she says: ‘Jeus, have you already seen my beads?

I still have them.’

I say: ‘Yes, Miets, ours, which we took away from the Grim Reaper,’ because of that little cord, that we found money in the wood, and which Crisje took to the constable, and which later came back, from that the children got ...

Miets got a beautiful skirt from that, and we got a new pair of clogs ...

And Miets is still wearing that skirt.

Because that skirt is eternal.

But now you do not understand that, because you have not read ‘Jeus I’, do you see?

But those who have read it, they know it, and they say: ‘Yes, those beads remain.’

Did you have anything else to ask?

(Lady in the hall): ‘No.’

At your service.

So the church continued.

Now it is Christmas.

The angels are there, and those shepherds will also still be there.

But that star which the masters sent from the East to there, madam, it was not there either.

That star was not in the sky, and it did not orbit to there.

And continued to be precisely above Bethlehem?

No, madam, those gentlemen were clairsentient, because the inner star of space, the Christ himself, brought them to the place where He was lying.

The star of space ...

I immediately asked: ‘That star, did it really take a place there?’

Then master Alcar says: ‘Now you know space, the origin of the universe.’

Then I could talk for the first time, then he could explain it to me.

He says: ‘How can a star go from her orbit, from his orbit? How can the earth go from her orbit?

It is not possible.’

That star was standing there. But the inner star ...

Frederik again: Mohammed, from ‘Masks and Men’, stilled storms.

And the people became afraid.

He was a guide, they went through a desert. And the people doubled up, because there was a roar. And suddenly he said: ‘Storm, lie down, because we will continue.’

And Frederik messes everything up, and at the end he was talking about rolls with spinach, and tins of beans.

And Erica had forgotten it.

And at the end she says: ‘Was that really like that, Frederik, did that man have so much power?’

And then Frederik could say: ‘Yes, indeed, child, from inside.’

But it continued to roar.

When a human being knows and possesses consciousness ...

And still lets it storm in the life, what does it matter to you; you cannot be stormed upon, no one can kill you.

We know a horrific amount.

We are not afraid of the Grim Reaper.

If I have to take a human being away, I will stand on the coffin laughing, from inside; but I may not show it, because then they will say: ‘What a brute of a fellow that is.’

I once had to ... someone ... I could not get out of it, and I had to go along to the churchyard.

He says: ‘Can you keep quiet now?’

I say: ‘I will try.’

Well, I said something, I think: I will not keep quiet, I will interpret ‘that nonsense’.

And then I talked there for half an hour.

And then I talked about the Spheres of Light, and then everything was weeping.

But the next morning then I was a heretic.

‘How did we let ourselves be influenced by that brute?

How could you have taken that human being along?

He is an occultist.’

‘He is my friend, and he loved my father.’

You see, first they were crazy about him. We had them half under hypnosis of course.

Madam, sir, did you have anything else?

Did you have anything else?

Anything else?

(Gentleman in the hall): ‘Sir.’

Yes, sir.

(Gentleman in the hall): ‘Mr Rulof, you just mentioned a giant number, that we are so much too late on the earth.

Yes.

I am very worried about that Mother Earth, will she manage that long?’

Yes.

Yes.

If you experience cosmology, sir ...

We made a mess there ...

Just do not imagine that you are something.

I do not imagine it either.

Even if I have written a hundred thousand books and I can do so much, I do not imagine it.

I do my best. It is no one’s business what I am like.

You must also decide for yourself.

I flatly refuse to snarl at the human being, to speak evil, to do wrong.

People are sacred to me.

If I must see there that you are analysing people in those purses, or you are thieving, and that, then I say: ‘Now, that is not nice.’

Then I do not want anything more to do with you.

But we have been here, sir, we came from the jungle to the white race (see article ‘There are no races’ on rulof.org), didn’t we?

We have ...

When it was finished there, Mother Earth let us go.

And then we can immediately continue, and you will get the new reincarnation, if you are in harmony with her.

But our personality has darkened; we have stolen, deformed, raped, destroyed the people, there, there.

Now there are feelings and powers in us, that we can say: ‘I no longer violate that lady and gentleman, or whatever.

I no longer steal from those people.

I only want to do my best.’

And then leave the world that world.

You take care of yourself.

Well, are we just rid of that?

Every moment you meet that cock from Jerusalem at the corner of a street.

He says: ‘You should see that.

Has a nice hat on, a pair of patent shoes, of course, with pin-stripe trousers, cuffs come out from underneath, with a moustache, nicely dressed up.

Then you are a gentleman?

Pfuh.’

Sir, we live millions of years too long on earth. We are taking up the place of other people who should have had our body, because hundreds of souls are waiting between life and death, sparks of God, for a material body, and have no body.

And why not, sir?

Because the reincarnation with the human being on earth is exactly right.

There is not one too many or too little, because it must continue, that cycle, that evolution.

And now we have pulled ourselves away from that harmony, we have committed suicide – ‘Cycle of the Soul’ – we have broken that life, and now we have gone from the divine harmony for reincarnation.

What will happen now?

Two thousand years too long in the world for giving birth and creating; back to the earth, reincarnation.

And six hundred thousand years too long here, always just back again, for one thing.

And now those other hundred thousand characteristics, those scandalous things which we did; and that all means nothing, you will come again.

Now, war, murder, manslaughter.

The human being is not yet as far that the human being can say: do not break this life.

Do not commit suicide.

There is a mother who screams for her child.

I see ...

This morning a lady comes to me, a jewel of a mother: ‘I do not want any more children!

Where can I get things to stop having children?’

I say: ‘You must ask Our Lord that.

Get out!’

They say it just like that.

‘Well, I have no more money.

A maid costs twenty-five guilders a week.

If I have any more children, then I must have a maid.’

You should follow those thoughts.

So that mother does not want any more children, because she can no longer cope, then a maid must come, and that costs twenty-five guiders.

‘And this is why I do not want any children.’

But they spend twenty-five guilders to make sure it is not the case.

And just try talking against that, I tell you.

I say: ‘Madam, just surrender it and be grateful.’

‘What did you say?

You certainly do not have any children, otherwise you would not talk that nonsense.’

I say: ‘Unfortunately, no, I wish I had fifty of them, from myself.’

I say: ‘I do not like yours.

Make sure yourself ...

I will not serve that karma of yours, I will take myself into consideration.’

There are some of those people, sir, who think ...

There was once a lady, who had read my books, and she read about the battle of mine, that I lost my child.

She had nine of them, and she was left alone, she wanted to give me two of them.

Then she says: ‘André, then you will not have any more grief.’

I say: ‘Oh, then I can also get a few hundred more.

But then I can no longer do this, then I will be a child nurse.’

But now the money to give to them.

I say: ‘No, madam, I am sorry.’

Do you know what I was then, sir?

A big brute!

‘That man is lying so that he suffocates from it, because he says: “I have lost my child”, and then I want to give him two, and then he says: “No!”

Sir, the books went into the ditch.

That lady no longer read my books, because I was false.

Therefore I had so ...

Mothers live there, they want a few ...

You can get a few hundred here in The Hague to take care of.

But then I will not yet have worked it out, because then I must go to Rijswijk and to Voorburg.

In every town here there are children to spare.

People who want rid of them.

And all to André, all to that Esdoornstraat.

And now I cannot do that.

I may not go into the karma, into the life of another, because now I will become a school inspector.

What will I become?

I say: ‘Master Alcar, I can get a few children.’

He says: ‘I would stay away from it. I would also want to have five hundred, from myself.’

He says: ‘But then we do not need to do anything else.’

He says: ‘Just refuse.

But you will hear something.’

Gone books, gone master Alcar, gone Christ, gone everything.

Is that love?

‘You do not even want to have a few children. And you howled.

Oh, do not believe the nonsense which is written there.’

You see, that is all ...

I cannot attract one, and you seven.

But I do not moan about you.

I told you the story recently about a lady and a gentleman: no more children.

She did want a child.

He said: ‘Well, I am insane, I will work day and night for that slut there?’ He had three gallows halters.

I say: ‘Sir, just leave it.’

I say: ‘But imagine that a soul, an artist comes, one who brings in a bit of cash?’

She persevered.

She got the artist, musically gifted.

The boy knew it all, had something else in him. And then he says later to father: ‘If you want to listen to me, you can pay.’

Father was not even allowed to go to a concert.

I found it a bit harsh.

He says: ‘No, because I will give those two guilders fifty cents back to mother, then mother can buy a nice hat.’

He placed father before the facts.

Father got his beating.

Everything lay in this.

Can you feel how stupid we are, and how merciless, inhuman, if we do not know those laws?

‘I could be mad, a maid costs twenty-five guilders.

Because if I have another child, then I will need a maid.’

A mother there living near me, she had sixteen children.

She says: ‘If only I had another four.’

Do you know what another person says, sir?

But they do not know those laws, that two hundred thousand live there.

Then that mother says: ‘I don’t care, but I feel that I am doing good.’

I do not know ...’

Then they told her: ‘It is like a rabbit hutch here.’

Do you not hear that every day?

Do not beat about the bush, because you hear that every day.

Then that mother says: ‘I do not care what you think and what you say, I feel something; if something lives in me, then I feel that I am talking to God.’

For the neighbours, for the whole neighbourhood ...

That poor mother was also talked about.

She says: ‘What does that matter to me.

Just talk.

We are happy.’

Now we.

Now I.

Now you ...

Madam, did you have anything else?

Do you want to know more about little children?

Mr Götte, and now we went to the jungle and there we murdered and committed arson.

You recoil, but we have been here a million years too long.

Christ could already have come back in the prehistoric age but mankind was not yet ready for that.

If I had been born fifty years earlier, sir, then the priest would still have had so much power that he would have got me burnt at the stake.

But we are just out of it.

There were sometimes Catholics who ran away.

I have more Catholics here – I also have it – than other people.

But when I know that you are from the Catholic church, then I enjoy it if I can break you.

Why?

Because I will give you happiness if I tell you all those things.

Now you do not accept it, but soon you will say: ‘If only someone had lashed out, because ... my life has passed by, I know nothing; I could have known it.’

The man grows apart from the woman.

The woman is a devout Catholic. And there it is the man.

And she says: ‘I do not want anything to do with that rubbish and with that muck.’

And he says: ‘I will go anyway.’

Arguments, arguments, arguments, misery, estrangement.

Finally it comes that far, by means of talking, by means of talking; they both start to read.

She says: ‘My God, husband, is that true?’

They are fifty years old, ladies and gentlemen, and then a man and a woman say to me: ‘We have a new marriage.

We will begin now for the first time.

We kiss every day.

I live in her, and she lives in me.’

Sir, then is it just logical, madam, that the reincarnation becomes conscious in love?

And that you will no longer beat things to pieces?

Now, we are that far.

Now you must start to see how far the human being deforms this life of God and Christ and space, reincarnation.

Do not search too far, and do not fly too high, but now be everything in this age in which we live.

Be pleased that you can be beaten.

You do not need to ask for misery, for cancer and tuberculosis.

God preserve me.

You understand me anyway.

You do not need to ask whether the man will give you a sound slap in your face because you are doing wrong.

No, if that person does not know it, then you say: ‘Why are you hitting me?’

I want to see that brute.

We truly have people in the world who, through thick and thin, finally won over the man who drunk like a fish.

We have the proof. In the country, a child of eight years old, father and mother drink.

They must ask me ... Then they say: ‘If father drinks, then you will get psychopaths.’

And the doctor says: ‘Yes, madam, that drink is in that spirit.’

Nonsense, sir.

In the countryside where we lived we knew someone: that mother and father drank like fish. And the child is born.

Well, that was one and all old gin, or young gin.

And the child gets big and goes along, starts to walk. And one Saturday evening, when the wages disappeared again – they did not have food the whole week, and then that woman just went: ‘Sir, do you want to have me, then I will at least have something to eat’, that was all gone – then he says: ‘But, father and mother, why do you drink anyway?

We can have a nice time at home; and now all the money suddenly goes.

We have had nothing more to eat the whole week.’

And it all came in dialect: ‘We have had nothing more to eat the whole week.

And no soup.

What good is that drinking to you?’

Then that fellow says: ‘Listen to that, there is something to that.’

‘Just get in a drop of brandy, and then we will have a nice seat together, and talk, then talk to each other.’ A boy of eight years ...

Father and mother were off the gin.

A spiritual child. The child was fifteen years old, when it died. It was so conscious; it died.

Then father and mother wept themselves to death, also almost dead, because they had lost a happy human being.

They had lost their master.

If you go to a psychologist, then he will say: ‘If you drink a lot, then you will get psychopaths.’

With morphine, madam, sir, you cannot give the soul so much that it becomes a psychopath. If only it was the case. But those gentlemen still have to learn that from us.

Did you have anything else?

Is there anything else, sir?

(Lady in the hall): ‘Yes.’

Over there.

(Lady in the hall): ‘You were just talking about adopting a child, or something.

Yes.

If a child has no parents at all, and there are people who are well off and where the husband has a steady wage, and that child has no parents, and those people have no children and they want to adopt a child.

Is that wrong?’

Madam, I am pleased. I thought that would come of it, because I think: they do not understand it of course.

Look, I would have wanted that! Gladly!

Yes, enough friends, enough acquaintances, nice.

But this is my work.

My master did not want that, because I would not have been able to do anything else.

He says: ‘You stay away from the karma of the human being.’

But I would have liked to do that.

But, sir, madam, that is the core anyway, that is the life.

That is the serving for each other, if you can do that.

But I do that in a very different way, because I can only do that if I see that law for that; because that world has put me in that seeing and that task.

Do you feel this?

(Lady in the hall): ‘Yes, but we also want to adopt a child this year, because we do not have any children ourselves.’

Madam, you can take ten of them if you want that, that is the nicest task, and the most wonderful task which there is ... if you never ask anything from that child.

Because I know situations, madam, where they get a child, seventeen years at home, eighteen years; and now, because of the war, the child became a member of the N.S.B. national socialist movement and betrayed father and mother.

And if you hear the dramas which came into the world because of the adopted child and which broke the hearts, which are so bad and terrible, because it is not your own blood.

Now you are beaten, madam, that is simply demonic and you cannot even bear that.

I have had dozens of people visiting me, between thirty and forty, you must start to experience that suffering madam, then ...

I will not restrain you in that.

As long as you expect nothing. Even if you are later beaten and kicked, you must ask for nothing.

Only if you later get something from that life, you can already be grateful.

But if you say: ‘We have done so much there, and now we get our just rewards for work at home’, then your life blood will go over the floor.

I had those people visiting me.

I say: ‘Madam and sir, what are you interfering in?’

That child, madam, which comes there ...

I can explain that to you humanly, socially, but now spiritually, spatially and divinely.

That child which is alone there, the parents of whom were killed, madam ...

Why are you interfering, sir, in the laws of God?

Because the life itself will determine where that child must go.

And then He can do it above better than I with my good love for that child which has no parents.

Because, ‘Can I act the parent and the father’, my master said, then I once said: ‘Give me that child, let me take him, nice, great’?

He says: ‘Let God watch over that.’

And if it is lying at the door tomorrow, and you hear weeping, then open the door and say: ‘Come, my child, we have a cradle for you.’

I will take it tomorrow, madam.

Oh, then I will almost tell you, if at the hour that I see it lying at my door it ...

And if I say that in society, madam, now, literally, at the Groenmarkt, then tomorrow at five o’clock there will be ten lying there.

But then I say to the people: ‘You are all wrong, because you were just five, or two hours, or five minutes, a thousandth of a second too soon on these stairs.

I am waiting for that other one, which will now come, I must have that one.’

Those are laws.

The human being has love and expansion, acts like a Nightingale, but do we know ourselves, and do we know that we are in harmony?

I can make you afraid, madam. But what you ask here, I can make you afraid, and then I can explain it to you so that you say: ‘I will never do it.’

And why not, madam?

And then you will say: ‘Is that really true, Mr Rulof?’

I will say: ‘Then just read the books first. And then I will explain cosmology to you for that child, only for this child.’

I have had parents visiting me, madam, and they got a beaming child.

Well, when it was four years old, then they could bring it to the mental institution.

It is still there: a great psychopath.

It comes that far, madam, that society must do that, because society get the personality which takes care of everything.

We are children of one father then.

The mayor should actually be our father, my father and my mother.

But does he realise that he is father and mother over all the children who live here in The Hague?

Oh no, madam, because he also puts his hand on the bible and says: ‘So.’

But when the law of God, reincarnation, fatherhood, motherhood starts to speak ...

I have it so wonderful ... I was able to establish the proof.

A lady came to me, she says: ‘Can I do that?

I have read your books, I want to have a child.’

And suddenly I saw, I say: ‘Madam, you must decide for yourself.

You will never ... you will never hear it pass my lips: “Madam, that is nice.”

I do not know what that ‘nice’ means.

I do know what you will get, and what you can violate yourself with, I know that.

But I can tell you whether you will get nice things, because I established something for that lady, I saw.

Then that gentleman came, he says: ‘Now, what do you think, my wife wants that and I ...

I do not begrudge her anything.

We cannot have any children.

We want to have a child.’

I say: ‘Good, sir, that is up to you.’

He says: ‘Yes, there are three. Which one is the right one?’

I say: ‘Sir, you must never begin with that.’

Which is the right one?

Hahahaha, which is the right one?

Do you see?

And then insisted ... ‘That red one’, I had said, ‘you must have that red one’, there was a child with red hair.

But they did not take it.

They took the black one.

The red one, that was their own child from the past and that black one was from a Jewish mother.

Then master Alcar says: ‘They have exactly the wrong one, but just let them go.’

You can get that if you are really open to the divine law; then the law will say: ‘You must have that red one.’

And then you will be one again.

Because she did not even feel her own birth, from that, and that, and that, and that life, and took the black one instead of the red one.

She did not know herself.

Now, something became of that.

It already started after three years.

But she could have dealt with it with that red-haired child.

Then she would have got the reincarnation from me, I say: ‘Madam, you are only paying the bills at the moment.

You get your child, you take that child.

It has not been given birth to now, but one day ...

The blood of that life of seven centuries ago is still in you.

And now you think that you have adopted a child, madam.

No, madam, you take your own blood.

That is a bit older.’

That is all to come if you begin with a child.

Now you must throw everything overboard, and not want anything.

Even if you are kicked and beaten, madam, then you must be able to say honestly: ‘Even if that child later betrays and murders me and drinks my blood, then I will still be grateful.’

And then you are ready to accept a child.

Can you agree with that?

I can also continue with this.

Talk that good and look at that properly, and then, madam, then I would also give you a present: if you are faced with that, then you must never ... You can take the one whom you meet.

If I had to do that, and there were seven lying before me in the cradle, did you not think, madam, that I would already have succumbed, if I had to start to think: which one should I have now?

Then I would take all seven.

To take one, and to leave the other one there.

My God, my God, what is happening to you?

Where are you heading?

And what will happen to you?

And you should see them laughing.

Oh, dear God: yes or no?

I do not think that I would have started with it.

I say: ‘Madam, I cannot deal with that.

Seven lives on my plate, on the plate of another.

My God, my God’, I said to master Alcar, ‘I am losing myself, I cannot cope with that.’

Can you do that?

Just be honest.

That is all in that.

Just go with me to the cinema, just go with me to that, to that and that, then I will tell you something.

Madam, you will see what we must keep our hands from and stay away from.

We want everything and we can do everything.

And if you see the law, then says: ‘Good heavens, stay away from that area, hey.’

You long for love, don’t you?

The human being walks away from the one, because that one hit him.

And he went there.

I have had them visit me.

I say: ‘Sir, you are being broken.’

‘Why?

I have money and I am searching for my happiness.’

I say: ‘Then go, sir.’

But he forgot that he took himself along.

And he got one of them.

But she did not accept it, madam, she hit him with the red-hot poker in the corner, and she took to her heels herself with a few ... ‘That’, she says, ‘now just continue.’

He says: ‘You will never find it.’

No, madam, no, sir, you only find yourself in the world, where you also come.

And that is no longer denying, you are standing on top of it.

Is that not true?

You must just experience the moaning of those people one day, who thought that one was not good for the other.

And then they say later: ‘My God, my God, what have I started.

How sacred the first one was, wasn’t it?’

And they came ...

I recently told you ...

Very great, sir.

Now, he is on the run, and on the run again.

He thought: I must have this.

He was not ‘estimated’, they say where I lived in the country.

They do not accept him.

I say: ‘Sir, what are you doing?’

That is, madam: we want rid of our cursed karma.

We do not tolerate a beating.

I am grateful for a beating.

Grateful, pleased ...

I will not let myself be hung.

And you should see when those seeds keep on talking again, like that, like that, like that, with the human being; they heal, and they can say: ‘Why are you doing that?’

I healed like that, when the human being came.

‘Madam, I can remove your tumour from your body, in three months, irrevocably, otherwise you can get my life, I will pay for everything, I will do everything, I will prove it to you, that I will remove that tumour.’

‘Now just begin with it’, she says.

I say: ‘If you are nice to your Pietje, if you make his bread nicely and in a friendly way, which he works for, and if you finally start to accept him as creator of your children, as a father, and stop that snarling, then I can heal you.

And now I would much rather that you die from it, because the cancer is not in your stomach, but in your head, in your personality.’

And then I say to that husband: ‘Do not make a fuss, sir, because now I will come to you.’

Then I put him at the table, how he had to sit.

But, madam, then I was thirty-six, and they were a couple of fifty-five.

I say: ‘Sit down, there like that.

But not like last week, now you will sit there differently, and now you will have a nice look at what she did today.

You are not a manager for me, sir, and you do not need to shout out in society who you are.

You come to the door with a car, sir, but when you are at home, you are a father of your children.

And she wants to be a mother.’

He now sat differently in his chair, he had lost his personality of before, because the managership was lying in the wastepaper basket.

Do you know what has meaning, madam, sir?

Yes, cooing, in the right way.

Really looking at each other and talking, analysing.

Madam, you think about it, I will not take anything away from you.

But both go ... That is a very nice thing, madam.

But if you want to be happy, you will never accept anything; you can then never be beaten by this life.

Ladies and gentlemen, this is a very delicate matter; do you agree with me?

(Hall): ‘Yes.’

Yes, madam.

(Lady in the hall): ‘We have an adopted child, but it is going really well.’

What did you say?

(Lady in the hall): ‘We have an adopted child, but it is going enormously well.’

Madam, then be grateful. I am already saying it, then be grateful, if you get a little possession.

I know twenty of them.

That battle of ours ...

Look, you will feel, that lady who wrote that to me ... She says: ‘André, you have sorrow. Take one, or take two. Just take that little one.’

Then another lady said, who had brought the books there to that woman: ‘Mr Rulof, I do not understand that, that you do not take that child.’

I also thought it was terrible.

I say: ‘Madam, my master did not want it.

He says: “You are on earth with a task, in order to write books, and not to bring up children.

We have the masses.”’

You understand, I have the masses.

He says to me: ‘I am the father of those people, and not you, get rid of that megalomania in you, and smother your longings and your love to possess a child, do not take it from her, because it does not belong to your life now.’

Can you understand that?

(Hall): ‘Yes.’

Even if you want to have it, madam, then God says: ‘Keep your fingers off it, I have something else for you.’

You no longer have an infants school.

But now I understand it, now you are the infants here for the masters.

I deal with big, adult children every day, and they are much more difficult, madam, than the baby you will get.

I have to put nappies on these ones, but they pull them straight off again, and then I can also clean the ground.

They do not even crow, madam, but they shout and scream, and violate the possession.

I do not get those smiles which you will soon get.

I would like to say a word from ‘s-Heerenberg, but I will just not do it.

I wish you all the best.

See you next week.

(There is clapping.)